A Site for the Teaching Ministry of Nick Batzig
We dare not come into the presence of God––as Cain did––self-righteously, half-heartedly, and with the least we can offer to Him. Rather, we are to come in brokenness over our sins, acknowledging that the Lord has provided a better sacrifice for us––namely, the sacrifice of the Lamb of God who takes away the sin of the world (John 1:29)....
Christ did not come to break a bruised reed. He did not come into this world to quench a smoldering wick (Is. 412:3; Matt. 12L20). Jesus came into this world to redeem a people who are weak, sinful, wayward, unrighteous, and lost. He came to bear us up in his own arms and bring us home to the Father (Luke 15). He is full of compassion and tender-kindness to those he came to redeem. ...
Whenever we are tempted to think that no one understands our sorrows, our fears, our needs, we should reflect on how the Son of God coming into the womb of the virgin Mary teaches us--that from the very beginning of the incarnation––God understands our frailties, weaknesses, and needs. Christmas means we can never say, "No one understands what I am going through." The eternal Son of God knows exactly what you are going through, and takes it upon himself in order to suffer on the cross to take it all upon himself. ...
For believers, meals together in this life (both in worship and in our homes) are preparing us for that day when we will spiritually feast together in the presence of God. The food we consume, the table around which we sit, and the companions with whom we gather have as their end the spiritual communion that we enjoy with one another and with the triune God. ...
Whether one takes the phrase, "the blood of the covenant wherewith he was sanctified," in Hebrews 10:29 to be a reference to Christ himself or to those who, having once professed faith in him and departed from the covenant community makes little difference. The same truth is taught in accord with the analogy of faith. Both are doctrinally sound interpretations. The author of Hebrews, no doubt, had one of these two interpretations in mind. The analogy of faith protects the interpreter from having to know beyond a shadow of a doubt whether this is the intended meaning of a less clear passage of Scripture. ...
The flesh of Jesus torn apart under the judgment of God on the cross is the portal back to paradise....
As a means of grace, baptism becomes effectual in the lives of the elect by the sovereign regeneration of the Holy Spirit. This may occur in the life of an individual “whether of age or infants.” However, that regeneration is wrought in the lives of the elect by the free and unmerited work of the Spirit of God on the hearts of the elect. If an individual was baptized as an infant in the name of the triune God, but he or she did not come to saving faith and repentance until an adult, it would be right to say that their “baptism became effectual upon their repentance”––not because of repentance and faith, but because of the gracious work of the Spirit of God applying the work of Christ crucified and risen to their souls....
It should sadden us to learn that the church of our day has neglected one of the greatest treasures God has given her to worship Him--namely, the Psalter. The living God has breathed out an entire book of truth for us to sing back to Him whenever we gather together in corporate worship. Perhaps such a neglect has occurred on account of antiquated translations, difficult accompanying tunes or simply because of a lack of familiarity with the Old Testament people, places, events and symbols. Regardless, the church is certainly no better for having passed over the numerous inspired songs in the Psalter....
Certain practices have become so familiar among Christians that believers can be in danger of thoughtlessly performing them. We are all prone to simply going through the motions in our Christian lives. For instance, how often have we prayed the Lord’s Prayer without reflecting on the petitions that we are presenting to God? How often have we recited the Apostles’ Creed or the Nicene Creed without giving due consideration to the truths that we are confessing? We can easily go through the liturgical motions in a worship service without focusing on what we are doing before God. Similarly, it is altogether possible for believers to close their prayer with the words “in Jesus’ name” or “in Christ’s name” or “for Christ’s sake” as a sort of mindless mantra....
As we continue on in our journey to the celestial city, we are called to constantly hear the warnings of God's word so as to help us on our way. These warnings, as severe as they are in fact, are meant to be gracious tools in the hand of the Savior to help us persevere in the faith. ...
In recent years, it has become more commonplace to hear certain theologians emphasize that the ascension and present reign of Christ are the most neglected aspects of His work of redemption; and, while there is great merit in highlighting the consequences of such a neglect of these precious truths, I have come to believe that the most neglected part of Christ's saving work...
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While Jesus' sufferings certainly included the mocking, reproach, rejection and violence of fallen men, the greatest sufferings that He endured were the sufferings of the guilt, shame, corruption and power of sin imputed to Him which led Him under the holy justice and wrath of God. This is what made the last week of Jesus' life--leading up to His glorious resurrection--a w...
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In whatever ministry in which we are engaged, we must examine our heart motivation. On Judgment Day, our popularity or public accolades will not matter one iota. Rather, what will matter is how faithfully and diligently we sought to use the gifts God has given us for His glory and the edification of His people. What a difference it would make if we all sought to serve from...
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Jesus was no less worthy of worship in his state of humiliation as he is now is in his state of exaltation. We worship the one person of the Son of God, who is both God and man. We now worship the Man, Christ Jesus, who is seated on the throne of God, the only Mediator between God and man–even as we will for all of eternity....
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Dr. Martyn Lloyd-Jones once made the following important observation: “If we do not understand the…doctrine of the Church, there is a sense in which all its appeals and exhortations and indicatives will be quite meaningless to us.” Far too many professing Christians seek doctrinal truths or practical applications of the truths of Scripture for their own personal use ...
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In all that we do, God calls us to seek the Scriptures for guiding directives for what we may or may not write online. Scripture and Scripture alone should bind our consciences. This is especially so with regard to what God requires of us in our stewardship of the internet. If we engage others online, we should do so acknowledging the many dangers that we will have to navi...
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Reflecting on the doctrine of total depravity in the Calvinistic backronym TULIP, John Gerstner stated, “Total depravity is our one original contribution to TULIP. We are the dirty soil in which God plants His flower, and from our filth, produces a thing of divine beauty.” To see your need for the redeeming grace of God, you must first come to terms with the teaching o...
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At a time when there is more confusion in the culture about gender and role relations, it would help us to take a step back and consider what Scripture sets forth as the model of manhood, namely, the Lord Jesus. So much of what passes as a call to manhood from certain quarters of the church today is nothing other than a parading of machismo austerity, whereas so much of wh...
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We all have a tendency to look at what is most celebrated and to aspire after it. This is sometimes seen in men who do not have the gifts for preaching or teaching striving endlessly to get into pastoral ministry. How many young men I have seen come and go, or do great harm to the church, because they were not gifted by God for the task. I have seen others desiring to serv...
Keep ReadingBecause I had planned on opening my sermon tomorrow morning with a brief recount of the life, ministry and death of Jim Elliot, I decided to review the historical accounts of Elliot's missionary endeavors up to the point when his life was taken by the Auca Indians to whom he was laboring to bring the Gospel. I was somewhat surprised to find two sermons that Elliot preached...
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