A Site for the Teaching Ministry of Nick Batzig
The Westminster Confession of Faith was a cooperative document–the product of men with a variety of theological beliefs coming together to articulate a unified statement of the Christian faith. This makes the Westminster Confession of Faith one of the most theologically mature and uniquely important documents in church history....
The coming of the Son of God into this fallen world for the salvation of His people occurred in the most counterintuitive way possible. If Jesus came after the expectations and desires of sinful men and women, He would have come in a display of pomp and power that leant itself to human wisdom and pride. Instead, He came in weakness, poverty, obscurity, and ignominy. When, by faith, we receive Him as the eternal Son of God, though veiled in the weakness of flesh and set in the context of these counterintuitive circumstances, we have our eyes opened to see the wisdom of God at work....
When we think of the priestly ministry of Christ–from His incarnation to His substitutionary atoning death on the cross–we should do so with an eye to what the Scriptures teach about the priestly act of the Father 'giving up' the Son for the salvation of His people. The Son is the priest who offers Himself without spot to God, and the Father is the priest in giving His eternally beloved Son as a sacrifice for the sin of His people. Jesus has been 'given for us' by the Father (Isaiah 9:6) so that we might be reconciled to God....
Those who have been swept up with various forms of theonomy (or Christian Nationalism) should reflect deeply on the redemptive-historical role of the Old Covenant civil law as well as on how the Apostles spiritually applied it to the New Covenant church. To move beyond these things is to impose an artificial, underdeveloped, and over realized worldview on the Scriptures rather than to allow Scripture to determine our understanding of the precise relationship between the Old Covenant theocracy and the New Covenant church. ...
We must ever remember that this is not our home. Our ultimate hope can never be in a Christianized America. Our ultimate hope lies in the fact that we confess that "here we have no lasting city" (Heb. 13:14) but are "looking forward to the city that has foundations, whose designer and builder is God" (Heb. 11:10). ...
As we reflect on the preaching ministry of Calvin, and the way in which the Lord used it to fuel Reformation across Europe, we should remember that the Reformation was primarily fueled by a return to the faithful expository preaching of God's word. We honor the Reformers best not by living in the annals of church history to simply marvel at all that the Lord accomplished through them; we honor them best by following their example in preaching and propagating God’s word in similar ways as they did....
Remembering what we once were when we were dead in sins and what God did to mercifully draw us to Himself through the saving work of Christ is vital if we are to make advancement in our spiritual growth in grace. The Christian life is often fueled most of all not by learning new things (although there are always more important truths for us to learn in God's word) but by remembering those truths that God has already revealed to us....
Secularism is a religion. Make no mistake about it. Though many seek to advance it as a neutralizing alternative to a religiously structured society, it is, in its own right, a religion. A secular worldview is not content until it has permeated every fabric of society–civics, ethics, media, and education. Just as the Christian worldview is meant to permeate all human activity, so secularism seeks to stand in the gap and block a truly consistent application of Christianity to every aspect of life. There is a bewitching element of secularism to which many–even many Christians–are blind. ...
When we begin to understand the important relationship between the law of God and the gospel, we will guard against allowing any perversions of it in our presentation of the biblical teaching about justification and sanctification. We will carefully note the contexts in which these two means of revelation are contrasted in Scripture; and, we will recognize that while the law does not, in anyway whatsoever, play in to our justification before God (except insomuch as Christ kept it for us), we will seek to promote the important place that law plays in the Christian life. Believers, at one and the same time, recognize that they are neither justified nor condemned by the moral law of God and they are zealous to run the course of God's commandments by faith working through love. ...
We love the idea of diversity, until it cuts across our own idea of personal uniformity. I have been thinking often of the diversity of personalities represented in the church, and how that diversity plays into the heated conversations that we have online. We often fail to adequately understand why someone might be more vocal that we wish them to be, or more quiet than we ...
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When we consider all the depths and riches of the details and redemptive-historical background of Jesus' first miraculous sign, we are encouraged to believe in Him for spiritual renewal and joy. As the greater Moses, the Seed of the woman, and the Bridegroom of His Church, Jesus came to bring the life-giving blessings of redemption. He came to make all things new. May we k...
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No matter how long men lived after the fall, the curse of the fall echoed in the words, “…and he died.” Man cannot outlive death, no matter how long his life may have been. The futility of life and the inevitability of death served to produce in that primitive era a greater taste of the bitterness of the fall, the longing for the promised Redeemer, and the hope of th...
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When Christians publicly confess the truths that the church has always confessed, God is distinguishing between the church and the world...
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Pastors must learn to strike the balance between pastoring people through the daily needs of their lives and courageously tackling false teaching that threatens the purity of the gospel and the church. Ministers should consider themselves to be, first and foremost, shepherds of the flock of the Lord Jesus which God has entrusted to their care. If they must engage in public...
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In all that happened to him, Daniel was serving the purposes of God in redemptive history. He was standing as a typical last Adam, gaining representative dominion over the threatening powers of darkness and subduing even the ravenous bests. In the destruction of Daniel's persecuting enemies, God was foreshadowing the judgment that He will pour out on the wicked in the last...
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Excoriating pastors for being abusive seems to have become par for the course these days. Much of this is in reaction to a failure on the part of churches to hold their leaders accountable. Usually, charges of abuse come in the context of a pastor who has supposedly bullied his elders, staff, or members of the church. Sometimes it is in relation to a pastor who is charged ...
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Jesus is the rock who followed the Israelites throughout their wilderness journeying. When they complained, God graciously answered their accusations by placing Himself in their place under the rod of His own justice. In this type, we discover that Jesus steps in the place of His people on the cross to be struck with the rod of divine justice. Now that He has offered Himse...
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Jesus’ prayer in the Garden reflected what was going on in His heart. The Savior was not recoiling from the eternal plan of redemption. He is not faltering at the thought of the physical suffering He was about to endure. His soul was weighed down with grief over the prospect of having the unbroken communion He had experienced with the Father every second of every day of ...
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