This past year, I have been preaching a sermon series through the gospel of John. One of the things that I have been struck with is the way in which Jesus interacts with various disciples having differing spiritual temperaments and personalities. Not all the disciples are in the same place or have the same fervor. Some are more timid. Others are more outwardly zealous. Still other show a warm tenderness and affection for Christ that differs from the way in which others do so. This is not meant to downplay the call to spiritual maturity and growth in grace. It is, however, to recognize that we are called to be patient with one another and not to treat one another monolithically with regard to spiritual temperament or maturity. ...
It is altogether possible that John is, at one and the same time, defending the reality of the death of Jesus and His true humanity, as well as positing that the blood and water point to the two-fold benefit of justification and sanctification. It is also possible that John had the redemptive-historical fulfillment of the water from the stricken rock in view when he included these details. At least, with Augustus Toplady, we can sing with joyful hearts, "Rock of Ages, cleft for me, Let me hide myself in Thee; Let the water and the blood, From Thy riven side which flowed, Be of sin the double cure, Save me from its guilt and power." ...
Learning to embrace the seasons of life that God brings us into is vital if we are going to be useful in this world. We often find it to be difficult because we enjoying doing the things we love. We far too often find our comfort in productivity, accomplishment, creativity, and influence. However, we are meant to find contentment in what God has for us. ...
About two years ago, the editorial team at Ligonier began writing a series of theological study pages on numerous subjects and themes. Some of those pages are now available online. More will be released in the near future. Each page provides a short systematic theological treatment, in keeping with a Reformed theological approach, of a particular subject–together with links embedded to other Ligonier material on various related quotations from pertinent theologians....
While Jesus' sufferings certainly included the mocking, reproach, rejection and violence of fallen men, the greatest sufferings that He endured were the sufferings of the guilt, shame, corruption and power of sin imputed to Him which led Him under the holy justice and wrath of God. This is what made the last week of Jesus' life--leading up to His glorious resurrection--a week like no other. It was, in fact, the hardest week that any man has ever endured. ...
In whatever ministry in which we are engaged, we must examine our heart motivation. On Judgment Day, our popularity or public accolades will not matter one iota. Rather, what will matter is how faithfully and diligently we sought to use the gifts God has given us for His glory and the edification of His people. What a difference it would make if we all sought to serve from the shadows before ever-watching eye of God, rather than to serve for reputation or the praise of men. May our God give us the grace to be willing to do all our service from the shadows....
Jesus was no less worthy of worship in his state of humiliation as he is now is in his state of exaltation. We worship the one person of the Son of God, who is both God and man. We now worship the Man, Christ Jesus, who is seated on the throne of God, the only Mediator between God and man–even as we will for all of eternity....
Dr. Martyn Lloyd-Jones once made the following important observation: “If we do not understand the…doctrine of the Church, there is a sense in which all its appeals and exhortations and indicatives will be quite meaningless to us.” Far too many professing Christians seek doctrinal truths or practical applications of the truths of Scripture for their own personal use without recognizing the fact that God has first and foremost revealed everything in Scripture to the Church collectively considered....
In all that we do, God calls us to seek the Scriptures for guiding directives for what we may or may not write online. Scripture and Scripture alone should bind our consciences. This is especially so with regard to what God requires of us in our stewardship of the internet. If we engage others online, we should do so acknowledging the many dangers that we will have to navigate. We should be slow to listen to the loudest voices, as they are often driven by impulsive zeal and an inflated sense of self-importance. In many cases, those who call others to arms online have, as Newton noted, a self-righteous spirit. Many wrongly confuse “a noisy gong or a clanging cymbal" (1 Corinthians 13:1) with courageous boldness. If we do engage in controversy, let us consider our opponent, consider the public, and consider ourselves. In doing so, we will better represent the truth of God to those within and outside the walls of the church....
Reflecting on the doctrine of total depravity in the Calvinistic backronym TULIP, John Gerstner stated, “Total depravity is our one original contribution to TULIP. We are the dirty soil in which God plants His flower, and from our filth, produces a thing of divine beauty.” To see your need for the redeeming grace of God, you must first come to terms with the teaching of Scripture about what you are by nature—pervasively corrupt and evil....
One of the most challenging trials for believers during our pilgrimage through this dark and fallen world is to truly believe and rest in the love that God has for us. Sinclair Ferguson once noted that the experience of so many believers is the internalizing of the thought, "He loves me, He loves me not." Many believers lack the assurance of their salvation precisely becau...
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The exodus of Israel out of Egypt was typical of the ultimate spiritual exodus believers experience through the redeeming work of Christ; nevertheless, the relationship of the Old and the New Testaments are united in the redemptive purposes of God–from Genesis 3:15 to the fulfillment of all things in Christ. One can err in only seeing Israel's exodus out of Egypt as a ph...
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When we approach the matter of addressing textual variants in our preaching, we should keep a few things in mind. First, we must labor to help the people of God be confident that God has preserved His word for His church in the manuscripts that we have available to us. Second, we should help them understand that the contemporary translations of Scripture are trustworthy th...
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While things like gender debates rage on in the make believe world of Western social media (with Christians being excoriated for their views on male headship in the home and church), the Taliban takeover of Afghanistan reminds us that there is an Islamic patriarchy that makes "dishwashing" debates look like something akin to kindergarteners yelling at each other on the pla...
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Personal pronouns have been all the rage and debate in recent years. It's amazing how important such short words are in our everyday speech and in our anthropology. That being said, personal pronouns are also some of the most important words to interpret when reading the Scriptures. . .Person pronouns guide the interpretation of a passage, they inform us of the individual ...
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We love the idea of diversity, until it cuts across our own idea of personal uniformity. I have been thinking often of the diversity of personalities represented in the church, and how that diversity plays into the heated conversations that we have online. We often fail to adequately understand why someone might be more vocal that we wish them to be, or more quiet than we ...
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When we consider all the depths and riches of the details and redemptive-historical background of Jesus' first miraculous sign, we are encouraged to believe in Him for spiritual renewal and joy. As the greater Moses, the Seed of the woman, and the Bridegroom of His Church, Jesus came to bring the life-giving blessings of redemption. He came to make all things new. May we k...
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No matter how long men lived after the fall, the curse of the fall echoed in the words, “…and he died.” Man cannot outlive death, no matter how long his life may have been. The futility of life and the inevitability of death served to produce in that primitive era a greater taste of the bitterness of the fall, the longing for the promised Redeemer, and the hope of th...
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When Christians publicly confess the truths that the church has always confessed, God is distinguishing between the church and the world...
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Pastors must learn to strike the balance between pastoring people through the daily needs of their lives and courageously tackling false teaching that threatens the purity of the gospel and the church. Ministers should consider themselves to be, first and foremost, shepherds of the flock of the Lord Jesus which God has entrusted to their care. If they must engage in public...
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