Secularism is a religion. Make no mistake about it. Though many seek to advance it as a neutralizing alternative to a religiously structured society, it is, in its own right, a religion. A secular worldview is not content until it has permeated every fabric of society–civics, ethics, media, and education. Just as the Christian worldview is meant to permeate all human activity, so secularism seeks to stand in the gap and block a truly consistent application of Christianity to every aspect of life. There is a bewitching element of secularism to which many–even many Christians–are blind. ...
When we begin to understand the important relationship between the law of God and the gospel, we will guard against allowing any perversions of it in our presentation of the biblical teaching about justification and sanctification. We will carefully note the contexts in which these two means of revelation are contrasted in Scripture; and, we will recognize that while the law does not, in anyway whatsoever, play in to our justification before God (except insomuch as Christ kept it for us), we will seek to promote the important place that law plays in the Christian life. Believers, at one and the same time, recognize that they are neither justified nor condemned by the moral law of God and they are zealous to run the course of God's commandments by faith working through love. ...
While God calls us to be zealous for the purity of His worship, we must be equally zealous to resist the temptation to think that the circumstantial ways in which we administer the elements of worship ought to be binding on every other local congregation. We should be exceedingly slow to call something evil that God has not called evil. We should, instead, seek to discern whether or not the particular way in which we carry out the adiaphora circumstances of worship merely falls into the realm of our subjective opinion about what may be good, better, or best. When we recognize this, we will not seek to put down other fellowships that may not carry out the circumstances of worship in the same way as we think that our congregation should do so....
If we were simply to thank God for each other and pray constantly for the spiritual blessings of God to be manifested in one another's lives what a difference it would make for the church's sustenance, vitality, and continuance. What a glorious thing it would be for believers to commit to turning from praise to prayer for one another and for a greater outpouring of the spiritual blessings with which God has already blessed us in Christ. As we do, we will again have reason to praise God for allowing us the privilege of praying down His divine blessings on His people. ...
The lawless soul is ever in danger of being led into path of unrighteousness on account of the multitude of lawless voices and sights online. The self-righteous soul is in danger of a far more subtle form of rebellion, namely, responding in sinful anger to sin in others that we do not personally commit out of a faux sense of moral superiority in the face of lawless....
With the overturning of Row v. Wade, I have noticed numerous professing Christians posting things like, "Now the church needs to start caring for all of life for those who get pregnant," or "The church needs to do more than simply denounce the practice of abortion." I would contend that this, albeit it a well-meaning statement, misses the mark of the God-ordained ministry of the visible church. It is to view the church as a nanny church. It is not the role of the church to adopt. It is the role of individual Christians to adopt. It is not the role of the church to start Christian pregnancy centers. It is the role of individual believers to do so. It is not the role of the church to provide for every woman who conceives out of wedlock. It is the role of parents and the father of the child to provide....
This past year, I have been preaching a sermon series through the gospel of John. One of the things that I have been struck with is the way in which Jesus interacts with various disciples having differing spiritual temperaments and personalities. Not all the disciples are in the same place or have the same fervor. Some are more timid. Others are more outwardly zealous. Still other show a warm tenderness and affection for Christ that differs from the way in which others do so. This is not meant to downplay the call to spiritual maturity and growth in grace. It is, however, to recognize that we are called to be patient with one another and not to treat one another monolithically with regard to spiritual temperament or maturity. ...
It is altogether possible that John is, at one and the same time, defending the reality of the death of Jesus and His true humanity, as well as positing that the blood and water point to the two-fold benefit of justification and sanctification. It is also possible that John had the redemptive-historical fulfillment of the water from the stricken rock in view when he included these details. At least, with Augustus Toplady, we can sing with joyful hearts, "Rock of Ages, cleft for me, Let me hide myself in Thee; Let the water and the blood, From Thy riven side which flowed, Be of sin the double cure, Save me from its guilt and power." ...
Learning to embrace the seasons of life that God brings us into is vital if we are going to be useful in this world. We often find it to be difficult because we enjoying doing the things we love. We far too often find our comfort in productivity, accomplishment, creativity, and influence. However, we are meant to find contentment in what God has for us. ...
C.J. Mahaney, in his sermon "Death Swallowed Up in Victory," quotes D. A. Carson on the nature of death. Carson notes, "death is God's limit on creatures who want to be God...Death is God's determination to limit our arrogance." For the natural man, death is the cessation of life--and consequently the cessation of the enjoyment of God's goodness unto all eternity. Death is...
Keep Reading