A Site for the Teaching Ministry of Nick Batzig
The coming of the Son of God into this fallen world for the salvation of His people occurred in the most counterintuitive way possible. If Jesus came after the expectations and desires of sinful men and women, He would have come in a display of pomp and power that leant itself to human wisdom and pride. Instead, He came in weakness, poverty, obscurity, and ignominy. When, by faith, we receive Him as the eternal Son of God, though veiled in the weakness of flesh and set in the context of these counterintuitive circumstances, we have our eyes opened to see the wisdom of God at work....
When we think of the priestly ministry of Christ–from His incarnation to His substitutionary atoning death on the cross–we should do so with an eye to what the Scriptures teach about the priestly act of the Father 'giving up' the Son for the salvation of His people. The Son is the priest who offers Himself without spot to God, and the Father is the priest in giving His eternally beloved Son as a sacrifice for the sin of His people. Jesus has been 'given for us' by the Father (Isaiah 9:6) so that we might be reconciled to God....
Those who have been swept up with various forms of theonomy (or Christian Nationalism) should reflect deeply on the redemptive-historical role of the Old Covenant civil law as well as on how the Apostles spiritually applied it to the New Covenant church. To move beyond these things is to impose an artificial, underdeveloped, and over realized worldview on the Scriptures rather than to allow Scripture to determine our understanding of the precise relationship between the Old Covenant theocracy and the New Covenant church. ...
We must ever remember that this is not our home. Our ultimate hope can never be in a Christianized America. Our ultimate hope lies in the fact that we confess that "here we have no lasting city" (Heb. 13:14) but are "looking forward to the city that has foundations, whose designer and builder is God" (Heb. 11:10). ...
As we reflect on the preaching ministry of Calvin, and the way in which the Lord used it to fuel Reformation across Europe, we should remember that the Reformation was primarily fueled by a return to the faithful expository preaching of God's word. We honor the Reformers best not by living in the annals of church history to simply marvel at all that the Lord accomplished through them; we honor them best by following their example in preaching and propagating God’s word in similar ways as they did....
Remembering what we once were when we were dead in sins and what God did to mercifully draw us to Himself through the saving work of Christ is vital if we are to make advancement in our spiritual growth in grace. The Christian life is often fueled most of all not by learning new things (although there are always more important truths for us to learn in God's word) but by remembering those truths that God has already revealed to us....
Secularism is a religion. Make no mistake about it. Though many seek to advance it as a neutralizing alternative to a religiously structured society, it is, in its own right, a religion. A secular worldview is not content until it has permeated every fabric of society–civics, ethics, media, and education. Just as the Christian worldview is meant to permeate all human activity, so secularism seeks to stand in the gap and block a truly consistent application of Christianity to every aspect of life. There is a bewitching element of secularism to which many–even many Christians–are blind. ...
When we begin to understand the important relationship between the law of God and the gospel, we will guard against allowing any perversions of it in our presentation of the biblical teaching about justification and sanctification. We will carefully note the contexts in which these two means of revelation are contrasted in Scripture; and, we will recognize that while the law does not, in anyway whatsoever, play in to our justification before God (except insomuch as Christ kept it for us), we will seek to promote the important place that law plays in the Christian life. Believers, at one and the same time, recognize that they are neither justified nor condemned by the moral law of God and they are zealous to run the course of God's commandments by faith working through love. ...
While God calls us to be zealous for the purity of His worship, we must be equally zealous to resist the temptation to think that the circumstantial ways in which we administer the elements of worship ought to be binding on every other local congregation. We should be exceedingly slow to call something evil that God has not called evil. We should, instead, seek to discern whether or not the particular way in which we carry out the adiaphora circumstances of worship merely falls into the realm of our subjective opinion about what may be good, better, or best. When we recognize this, we will not seek to put down other fellowships that may not carry out the circumstances of worship in the same way as we think that our congregation should do so....
John 8:31-32 So Jesus said to the Jews who had believed in him, "If you abide in my word, you are truly my disciples, and you will know the truth, and the truth will set you free." John 14:6 Jesus said to him, "I am the way, and the truth, and the life. No one comes to the Father except through me." The believer can boast in the fact that the character of Christ is truth; ...
Keep ReadingMartin Bucer wrote these passionate words about the great satisfaction that is to be found in the Lord Jesus Christ alone: " . . . Christ our Lord alone is the One who is, gives, and performs for us everything which we can desire for our true advantage, happiness, and honour." " . . . all gain, all enjoyment, all honour apart from Christ is poison and death, but . . . in C...
Keep ReadingLigonier Winter Conference (January 22-23, 2010) Desiring God Pastors Conference (February 1-3, 2010) The Nature and Sufficiency of Scripture (Greenville Presbyterian Theological Seminary - March 9-11) Ligonier West Coast Conference (March 26-27, 2010) Together for the Gospel (April 13-15, 2010) Scottish Reformed Conference (May 8, 2010) Banner of Truth Minister's Confere...
Keep ReadingGenesis 1:26 Then God said, "Let us make man in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth." Colossians 1:13-17 Who hath delivered us from the power of darkness, and hath translated us into the kingdo...
Keep ReadingEvery now and then I have to post something culturally humorous. Thanks to my good friend Michael Dewalt for pointing this out. This is really, really funny. For everyone who was ever confounded by the droopy drawers trend, this is for you:
The following is the most recent update on our Reformed Presbyterian missionaries in Haiti, with specific ways to pray for them: Short-Term Team The short-term mission team made it out of Haiti and are safely home in Savannha, GA. They took a C-130 out of P-a-P to Homestead Airforce Base, and then a private jet to Savannah. They are tired and emotionally drained, but th...
Keep ReadingOver at the Reformed Forum, Jeff, Camden and Jim discuss the subject of whether pastoral ministry consists more of learning or doing. It is always nice when I am not on the show and can sit back and learn from my colleagues on Christ the Center. You can listen here....
Keep ReadingPresbyterian Mission in Haiti (PMI) is asking that financial support for the relief of our churches in Haiti be sent to Woodruff Road Presbyterian Church. If you find yourself wanting to help in some way but do not want to simply send money to an organization you know nothing about, know that PHM and the pastors there need help now more than ever. In the wake of this massi...
Keep ReadingIn his sermon "The Believing Thief," C.H. Spurgeon pointed out the remarkable way that the dying thief, who rebuked the other thief on the cross and asked Jesus to remember him, used the one thing he could to glorify Christ. The man had no use of his hands or feet. He could not response with anything but his tongue. Spurgeon explained, "He had no member that was free excep...
Keep ReadingThe account of Jesus and Zacchaeus (Luke 19:1-10) is a wonderful revelation of the sovereign grace of Christ in the salvation of sinners. In the context Jesus has told his disciples how hard it is for a rich man to enter the kingdom of God. He demonstrates the impossibility (i.e. human impossibility) by the account of the rich, young ruler. He then turns around, almost imm...
Keep Reading