Dogmatics takes for its starting point the certainty of God’s existence. Everything else is details. For Bavinck the outset of Christian theology has one thing in common with the long history of critical reflection on God’s existence: he is unknowable. But nonattainability of the knowledge of God is not the same as nothing. As long as scripture remains objectively center we worship whom we know.
The greatest dangers to theology are words and a devaluation of mystery. If theology becomes an exercise of rhetoric or replaces its objective vision (revelation) for …

“Mystery is the lifeblood of dogmatics” are Bavinck’s opening words to the doctrine of God. Even when a confirmed believer moves past the sophomore debates of faith v reason and proofs for God’s existence faith, moving toward understanding, faces the incompressibility of knowing God. The great question here at the outset of our journey is: How is reading Bavinck anymore of a help?
The tensions between modern life’s this-world scientific orientation and the pietistic other-worldly contemplation was a concern Bavinck was a pains to address. These two worldviews have inherent dangers …

Our last post looked at some of Bavinck’s opening words on regeneration. Self-awareness and self-improvement are to the spiritual life the first mile of a thousand. And, as far as east is from west, everyone has a little different idea of what the new birth is.

When it comes to decision making, tomorrow often never comes. For Bavinck and the Reformed, this adage is too true for the Pelagian doctrine of regeneration. Assuming the final cause of salvation (faith and belief in the Gospel) rests in the ability to accept or deny most people won’t bother; the quality of the message waffles, and those who cannot exercise choice (infants, etc) are simply discounted from the conversation. On the other hand how does God bestow his grace to an indifferent and hostile world? The answer, says Bavinck, …

This year at the Calvin 21 conference I ran into Rev. Bart Elshout, translator of Brakel’s Christian’s Reasonable Service. He’s good people. I asked his thoughts on the great theme running through á Brakel and received two memorable answers: “Christ is so lovely, that believers come back to him a thousand times.” Speaking on our perspective of God in faith and prayer, “we are always going out of our way to beg God to be gracious. On the contrary, says á Brakel, God goes out of his way to prove …

There is a lot at stake in describing regeneration and coming to faith. Above all is the certainty that faith is genuine, leading to eternal life; its hope valid, its conduct legitimate. The reality of rebirth in Christianity is certain for one long and historical reason. Upon serious reflection, theologians from Irenaeus onward had a difficult time explaining the change: they found describing this new life in the Spirit elusive, living beyond the formula of baptism. Can Bavinck solve this complex riddle? We shall see.   
The New Testament presentation of …

We are now setting out in volume 4 of Bavinck’s Dogmatics. Part 1: The Holy Spirit gives New Life to Believers covers faith and calling, justification and regeneration before dealing with the community of the church in part 2. Readers should not feel intimidated by the massive size of this book (940 pps. w/index) for one reason: application. As these few remaining articles hope to show, the sum of Bavinck’s theology upholds the industry of the gospel. Christ is preached; not to the elect; not to the reprobate; but to …

Reformation Heritage Books is offering an additional $10 off a 4 volume set of Wilhelmus á Brakel’s The Christian’s Reasonable Service which is good only through tomorrow. Simply enter this cupon code: Brakel2009 in the checkout field online, or mention it if ordering by phone. The last day for the discount is Saturday, August 15, 2009.
One of the faster ways to gain a full perspective on patience is being a parent. If one were to reflect on a time in childhood when denied a toy, a treat, or play it …

Our ‘leap of faith’ here means that we have now jumped from mid-way of volume three (Sin and Salvation in Christ) into the beginning of volume four: Holy Spirit, Church, and New Creation in Bavinck’s magisterial Reformed Dogmatics. Some have suggested that faith is a ‘leap in the dark.’ In the movies, as in real life, this view of faith often comes down to the climatic moment that cuts the blue wire or dashes to the train station before she leaves forever. In Bavinck’s ongoing contest with modernism and the …

Wilhelmus á Brakel’s (1635-1711) pastoral theology is warm and deserving of its title, The Christian’s Reasonable Service. Á Brakel’s understated style and manner of writing is thoughtful, practical, and highly adaptable for ministers looking to convey real truth without fancy tricks or bling. To prove it Reformation Heritage Books is having a special offer: Receive an additional $10 off the 4 volume set of Brakel’s Reasonable Service from now until August 15, 2009. Simply enter this coupon code Brakel2009 in the RHB shopping cart, or mention this post if ordering …

If trapped on a deserted island, Dr. Joel Beeke said of all the books he would take, next to the Bible, is á Brakel’s Christians Reasonable Service . Á Brakel is all pastoral. Why not Calvin’s Institiutes ? All too often Calvin’s analysis is interrupted by those ‘barking dogs’ and obscure heretics so that it’s difficult to be fully edified. And if Dr. Beeke, or yourself, were trapped on a deserted island you would definitely want to read what á Brakel has to say about divine contentment.
Satisfy my Soul
Contentment, says …

We’re taking some time off this summer but it’s impossible to put Bavinck down. A set of Bavinck is difficult to stuff in a backpack, or suitcase and taking it through airport security is a joke. Fortunately Westminster bookstore has reprinted a great little Bavinck title and it’s the ideal size for travel. In just under 100 pages The Certainty of Faith makes a deep impression on the value and importance of knowing and understanding theology for the pulpit and in visitation. Here is a short quote on the practical …

In the previous post Bavinck suggested that religion has more of a connecting point to real life than people give it credit. Sacrifice was the hinge on which the everyday working life and the door of salvation turned in the ancient world. For Bavinck this is the stock and trade of all theology: the vicarious atonement of Christ. Dogmatics has (historically) had a difficult time processing and presenting this momentous truth, yet there is no doubt to its certainty. The humility of Christ assuming human nature supports this. Believing it, …

The past three weeks have been spent on the Incarnation. All posts prior to these were an exciting prologue. The Incarnation is the very center of dogmatics and one must first understand the person of Christ before ascertaining what it is he does. Christ came to fulfill the law, establish grace, reveal the Father, send the Spirit, and atone for sin. And that just for starters. Bavinck says that this is an area which has seen little (satisfactory) treatment in dogmatics and for that we need to get busy.
 
There is …

Herman Bavinck’s theology is magisterial. One cannot put it down and fail to be impressed. But study alone, understanding alone does not produce spiritual life; it simply strives to explain it. As a supplement we’ve been reading á Brakel’s The Christians Reasonable Service (RHB, 1999), a four volume work that is written similar to a dogmatic but with much more pastoral application built in. This new series will explore some of the second half of á Brakel’s soteriology (vol. 4) which is loaded with application. If Bavinck is theological bread …

Last week we attempted to follow Bavinck through the thick of Christology. He is an outstanding guide. Bavinck has insisted that the subtle nuance which takes Christ as a mere human personality steers him away from his place as the object of faith. This diminishes Christ’s teachings to formalities (and legalism) and constructs dogmatics as either a system of religious feeling or an ideal moral resource. This tendency does more than present formalities with little substance. For Bavinck it leads away from the life of God and renders the indwelling …

Reading Herman Bavinck is good for the mind and good for the heart. No doubt. Yet Bavinck’s applications and intents differ from what are usually described as devotional or popular works of theology i.e. less technical. Depending on the attitude, that can be taken to mean the content has been ‘dumbed down’ in some cases or ‘more readable’ in others. Bavinck’s ‘Our Reasonable Faith’ is the cream of his massive dogmatics, and is still counts for a good systematic theology, as is Berkhof’s volume and his smaller ’summary of doctrine’ …

There is an interesting structure to the book of Galatians. Paul is, of course, writing this letter because of the threat of the Judaizers who came in to spy out the liberty of the Christians. The Judaizers were saying that one needed Christ and law-keeping (as represented by circumcision) to be accepted by God. The apostle Paul, as you well know, would not tolerate this perversion of the Gospel for even one minute. Therefore, in his defense of the Gospel and it implications he draws several contrasts. They are as …

Here is the audio from the 2009 Next Conference :

The Preeminence of Christ (Joshua Harris)
Christ’s Incarnation (D.A. Carson)
Christ’s Life (Kevin DeYoung)
Christ’s Death (C.J. Mahaney)
Christ’s Resurrection (Sinclair Ferguson)
Christ’s Return (Sinclair Ferguson)

HT: Justin Taylor

Christology is not a dense jungle of theories. Think of it instead as a densely populated region of ideas and traditions. One quarter is made up of Gnostics; another quarter is modernist and so on. Navigating the data takes time and energy and after a day’s work one may wonder if they accomplished anything, or whether it matters. It does. This is the area of dogmatics, Bavinck would say, one needs to know where not to be after dark.

For some time now I have been trying to get Tommy Keene, Adjunct Professor of New Testament at Westminster Theological Seminary in Philadelphia, to write exegetical posts for those of us who would like to freshen up on our Greek. Tommy has recently written a post on the exegesis of 1 Corinthians 15:26 (a verse claimed by all millennarians of all stripes)! You can read Tommy’s thoughts here.

We’ve paused to consider Bavinck’s discussion of eschatology as prologue to the incarnation. Its pretty serious stuff. It takes over the OT function of prophecy and recasts it according to fulfillment then sends it out into the world as the kingdom. How the kingdom looks depends on how one views the incarnation: they are inseparably linked. Through a careful discussion of modernist Christology Bavinck warns us against dividing up the kingdom by separating the historical Christ from the mystical Christ from the Synoptic Christ all the way down to the …

Last week we struck upon several pages on eschatology before proceeding into a jam packed Christology. It has caused some serious reflection on our part, extra reading and evaluation, and the results are a postponing of this week’s column.

Geoff Stevens, Creative Director for Reformation Trust Publishing, is working on a logo and web design for New Covenant Presbyterian of Richmond Hill, Ga.

It is not uncommon to hear someone refer to Sinclair Ferguson as being the best theologian in the English speaking world. Anyone who has read his books or heard his sermons and lectures will admit that this is in no way an unfit commendation. His style is simply yet profound, his expositions are terse but weighty–his insights are simply unparalleled. It is due in part to his mastery of the various theological loci . His uncanny ability to wed systematic, biblical, exegetical and historical theology in his expositions of Scripture …

Bavinck’s analysis of the covenant of grace is quite moving. He stops several times to marvel at the beauty, the continuity, and it’s hard not to get choked up with him. So far Bavinck has mapped out the groundwork needed to be done by a mediator to God on man’s behalf: guarantee an incalculable debt of moral righteousness to the sovereign, restore the old covenant promises (life, eternal life), and pay for it all with an impeccable life and death. Of all the applicants for the position …

The best of all free advice in the world is always read the fine print before signing . This has saved many from the pitfalls and headaches of purchasing everything from lemons to credit. Many not most. But with the Covenant of Grace one should pay special attention to the details for a different reason. There are more blessings and benefits in the details than one might expect. How many? How much? Bavinck himself would say you won’t believe the price .

Our last post concluded on a small slice of the infra- and supralapsarian views of grace by saying it was a real issue and not a myopic study of flavors. How one perceives the moment of regeneration directly contributes to views of adoption, faith, baptism, forgiveness, sanctification, scripture and sacrament. For Bavinck and the Reformed, these doctrines ultimately arrive at our fellowship with other believers and may impact personal faith in God.

There is much to be said in terms of praise for Bavinck’s Saved by Grace, the Holy Spirit’s Work in Calling and Regeneration (RHB, 2008). ‘Profound,’ ‘fine,’ and ‘superb’ are accurate descriptions of this volume and more can be said for Bavinck’s Reformed Dogmatics (Baker, 2008). Given the long list of fine comments by fine scholars, on a certain level mine is more honest: if I had this book at grad school, I would have had better marks on more than a few papers.
Is the debate …

In his book of devotional readings, the 19th century Presbyterian J.R. Miller writing on John 5:7 notes:
“I have no man, when the water is troubled, to put me in the pool.”
Are there not many unsaved people in every community who might also say, “I have no man to bring me to Christ” ? There are many lost souls for whom no one is caring. It may be answered that the Gospel is offered to all, that all could come if they would. Yet Christians must not forget that the unsaved …